Male Connections Develop Differently, Women's Relationships A Distinct Way. Should We Halt Efforts to Make Men More Like Women?
It's healthy to talk. Or so men are repeatedly instructed, by everyone from mental health advocates to the women they live with. They remain bemused by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships often revolve around an intimate and detailed understanding of each other's innermost feelings, this form of male closeness—based on seemingly avoiding serious conversation—can seem oddly hollow and sad. It's no surprise, we think, that more than 25% of British men state having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem chronically angry for unarticulated reasons. Bottling everything up benefits nobody.
Rethinking the Value of Silent Companionship
Yet, as per researcher Thomas Yarrow, this perspective may undervalue the strengths of the strong and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the closeness developed among these mostly older men. His four-year observation has been published as a paper contending that, especially for men brought up in an era of the stiff upper lip, the value of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.
This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Granted, this can seem disconcertingly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whichever pursuit allows them to enjoy time in the company of others who also appreciate less talk.
Past Words: A Tacit Language of Care
Thankfully, Yarrow is explicitly not arguing that expressing emotion is weak, nor calling for a reversion to the past. Instead, he highlights that touchy-feely talk isn't for everyone, and that more may be occurring beneath the exterior of apparently reserved friendships. Is he right?
From a woman's viewpoint, one is obviously no expert on male-to-male conversation. But years of experience suggests that while men may be hesitant at first to open up sensitive matters, once they do, they can be astonishingly open. A lack of overt emotion should not be confused with a lack of feeling altogether.
Additionally, while modern men raised in a more expressive culture may be more adept at voicing feelings, traditional men are far from incapable of it. Repackage soft emotions as masculine "sports loyalty" or "club allegiance," and many men will happily express anger, yearning, disappointment, or pride endlessly.
The most notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they still found ways to express what seems remarkably like concern and solidarity. When an older volunteer didn't appear and then returned clearly unwell, his friends noticed and were worried. However, as the professor records, they deliberately didn't probe direct questions. Instead, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other pretty much as female friends would, but without ever verbally acknowledging the elephant in the room.
The Essential Issue: Does Bonding Require Words?
This is not everyone's preferred method of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and despair—is simply knowing that another person is there enough to be present in life's challenges with you, does that always be articulated with words?
This discussion persists. Perhaps the healthiest approach is to recognize that different forms of friendship carry equal worth, each meeting the psychological needs of different individuals in their own effective way.